RCL Reflection for September 15, 2019
Why is change so incredibly hard? According to this week’s lesson from Exodus, even God is capable of changing God’s mind. But we humans, oh we humans, resist and fear change with amazing, heel-digging petrification. What needs to change in your life? In your congregation? In this world? (Photo: Robert Couse-Baker, Creative Commons)
Stewarding agency and choice
RCL Reflection for Proper 18 (23) Thirteenth Sunday after Pentecost, Year C, September 8, 2019
From the sound of the disciple’s job description in this week’s gospel, most of us are doomed before we ever shoulder our cross. Where’s the grace and love in that? It’s helpful to look at a wider, longer view, to grasp all of the gospel witness. As Paul would later point out, we have different callings. None of us is beyond the grip of grace. (Photo: versionz, Creative Commons)
Practice radical hospitality
RCL Reflection for Sept. 1, 2019
Maybe it’s time to take a holy pause like the folks at the Pharisee’s Sabbath dinner, and ponder Jesus’ teaching. How can we turn fear to love? How can we see beyond the limits of our own contexts to reach those who have not been seated at the table, those who want the opportunity to live a decent life? What will it look like for us to practice radical hospitality? (Photo: JESUS MAFA, Creative Commons)
Sabbath: A time for liberation and freedom
RCL Reflection, August 25, 2019
In past Year C cycles I have looked at Luke 13:10-17 as an admonition to observe sabbath rest, as a call to see that others are able to enjoy rest, and as a call to greater faithfulness. Yes, those elements are certainly there, but this year, my eyes were opened in a new way. (Photo: J Stimp, Creative Commons)
Calling all us hypocrites
RCL Reflection, August 18, 2019
Ouch! Jesus doesn’t mince words in this week’s short passage from Luke’s gospel. Using words like fire, division, and hypocrites, we see a different side of Jesus, one that should make us squirm. How are we “interpreting the present time” that is our reality? Will we be comfortable or convicted? (Photo: Mike Kniec, Creative Commons)
Dressed and ready, disciple?
Revised Common Lectionary Reflection, August 11, 2019
Friends, we can’t be dressed and ready if we’re always anxious about our lives and focused on our stuff. Navel-gazing is not productive when it comes to the reign of Christ because look out friends, the world is about to change. Jesus is on the loose and the Holy Spirit winds are blowing with power and promise. (Photo: Habitat for Humanity, Creative Commons)
Clothed with a new self
RCL Reflection, August 4, 2019
How easy it is for our lives to be shaped by possessions and social media rancor, by media pundits and spin doctors, than by the life and ministry model of Jesus and the loving grace-filled power of the risen Christ! We Christians are called to walk a different path, to keep our minds and eyes set on things above, remembering that our unity is found in God. (Photo: Pete, Creative Commons)
Called: Prayer as vocational expression
RCL Reflection, Proper 12 (17), Seventh Sunday after Pentecost, Year C, July 28, 2019
No prayer, no request, and no need is beyond the scope of God’s relationship with us. Yes, truly, God is as near as our next door neighbor, indeed as near as our next breath. This means that all aspects of our lives may rightly and practically be infused with prayer. (Photo: lel4nd, Creative Commons)
Called: To BE fully present
RCL Reflection for July 21, 2019
Being present in the moment and being fully present to the many ways that Jesus is with us in the world is necessary for our own development and deepening of faith. After all, the present moment is all that we truly have. Nothing more is guaranteed. (Photo: gilliu00, Creative Commons)
Called: Practicing mercy in your vocation
RCL Reflection for July 14, 2019
We are all called to love God and serve neighbor through our individual vocations. This call is not just a once-and-done, or when we think about it, or when it’s convenient, or when it’s expedient; it’s a 24/seven/365 proposition. Jesus tries to teach this to the lawyer in Luke 10:25-37 using the parable of the “Good Samaritan.” (Image: Paula Modersohn-Becker, Art in the Christian Tradition, Creative Commons)
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